Postmodernism’s position on love is judgment
in reverse. That is, “If you love me you will not judge me, and if you do, then you do not
accept me, and therefore cannot love me”. This reverse form of judgment is commonly used
by those involved in aberrant lifestyles, particularly sexually connected. So-called partners are brought to meet family
members, invited to social gatherings, and paraded before colleagues in a
deliberate and provocative attempt to test the quality of love. If objections are raised, the perpetrators
are shocked, offended, wounded, and their love suffers a grievous blow. Genuine love, according to this twisted logic
is supposed to be evidenced by a valueless acquiescence to any form of offense.
Nevertheless, genuine love is also, by its
very nature, intensely concerned with the well being of the one loved. Whenever this element is removed from the
equation, love never sums accurately, and the bottom line is usually that the
one demanding unconditional acceptance is the one whose love proves to be
conditionally based.
At the heart of this tenet of
postmodernism is an outright rejection of truth, and in order to resist the
truth, the practice of reverse judgment becomes necessary. It is in fact, swapping truth for error which
really is an old saw. In 760 B.C.,
Isaiah wrote, "Woe unto them that
call evil good, and good evil; that put darkness for light, and light for
darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own
eyes, and prudent in their own sight" (Isaiah 5:21 , 21 KJV).
Postmodern thinkers may object to assigning inerrancy to the Book of
Isaiah, but they cannot deny that people were thinking along these lines a long
time ago!
It is postmodernism’s total rejection of
an ultimate being, and zero confidence in certainty that is at the heart of
each of the four other general tenets.
In fact, the rejection of an ultimate being is what forces all of
postmodernism’s other tenets to the surface.
Accept the certainty of an ultimate being, and postmodernism suffocates
in an instant.
The notion that there is no God, and
certainty is untrue, is among history’s most hackneyed themes. No generation has been without proponents of
this view. In the Book of Psalms this
philosophy is met head on, "The fool
hath said in his heart, there is no God” (Psalm 14:1 KJV). “They
are corrupt, they have done abominable works, there is none that doeth
good" (Psalm 53:1 KJV). The
record of history will verify that in every society, national or local, whether
in a family or in a single person, where there is a rejection of an ultimate
being to whom mankind must some day give an account, there follows corruption
and abominable works with the end results being the death of good. It was so with the Romans, the Nazis, the
Communists, and it is so in our own time.
One look at the nightly news will confirm this to even the most optimistic
skeptic.
It has been demonstrated that postmodernism
is hardly modern. It might more
accurately be termed "ante-modernism" since its ideas and values flow
not from the present, but from the past.
It might also be termed "anti-modernism" because if its
general tenets were very widely adopted anarchy would ensue. Were postmodernism’s five general tenets
implemented (for example) as a national policy, there would be no absolutes, no
stable community, no corporate reality, no restraints and no ultimate
authority.
The real genesis of postmodernism is a
deep seated resistance to the idea of control, which springs from a rejection
of the idea of an ultimate being who communicates guidance, limits and
boundaries. There is a well known
proverb which addresses this issue poignantly. "Where there is no vision, the people perish: but he that keepeth
the law, happy is he" (Proverbs 29:18 KJV). Vision,
comes from a word which has as the contextual meaning "divine
communication". Perish, comes from a word which has as
the contextual meaning "to be loosened of restraint".
Therefore, when society has no Divine
guidance, restraint is cast off resulting in varying degrees of social
anarchy. Only those poorly schooled in
world history need a lesson in how often this has been the case. When given its full stride, such forms of
anarchy ultimately destroy the very institutions that once gave it the freedom
to resist restraint. There is a narcotic
self-consuming cycle to narcissism, which is a fair synonym for postmodernism.
Sophistry is subtly deceptive reasoning
or argumentation. Postmodernism is a
dangerously deceptive form of reasoning, but it is anything but modern or
original. It is an echo from the grave,
and those foolish enough to be lured irretrievably into its web will go down to
the grave to hear not just a single echo, but a cacophony of eternal regrets. “There
is a way that seemeth right unto a man, but the end thereof are the ways of
death” (Proverbs 16:25
KJV).
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